Counseling Guide Vol. 2

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R. Lanier Britsch and Terrance D. Olson, eds., Counseling: A Guide to Helping Others, 2 vols. [Salt Lake City: Deseret Book Co., 1983-1985], Volume 2  © 2001, Deseret Book, GospeLink 2001, Used by permission

3 Listening and Communicating in Counseling
Richard A. Heaps

        The importance of listening and communicating in counseling was illustrated nicely in a classic "Peanuts" cartoon by Charles Schulz. Lucy, with a sour expression on her face, says she really feels crabby. Linus, with an innocent and pleasant expression, says that maybe he can help. He offers to give her his place in front of the television and to fix her a nice snack. "Sometimes we all need a little pampering to help us feel better," he says. After returning with a sandwich, some cookies, and a glass of milk, he asks if there is anything else he hasn't thought of. Lucy, at first quietly and then with great emotion, says, "Yes, there's one thing that you haven't thought of . . . I don't wanna feel better!"

        An important rule for anyone who would like to help another is to wait until the person has either asked for or agreed to your help before moving ahead. Whatever the reason, quick action, advice giving, or question asking often overlooks the fact that some people want no more than to let their frustrations out to a listening ear. Also, it is less likely to be trusted if offered when a person is resistant to it. And it increases the chance that a person will feel treated like "everyone else" rather than as an individual.

        Does this mean that you can't offer to help someone? Certainly not. It is very appropriate to openly express your desire to help. This rule merely reflects the value of being certain you have permission before entering the other's personal world in such a direct manner.

        After you have been asked for your help, a second rule is, before you do anything else, listen. Be certain what the other person is saying or asking before you move into action. If you don't, you may discover, like Linus, that you have hurried into a solution not appreciated by the person you wish to help.

        Once you have started listening, a third rule is, allow the person to express the problem without interruption. Even correct advice, if it interrupts, may not be beneficial. There is little value in being right if your counsel isn't being received. Incidentally, this does not mean that you must listen to elaborate details of a person's "war stories." It means only that both of you should be satisfied that you have listened long enough to be accurately aware of what needs your attention.

        Once you have listened, without interruption, to a complete statement of the problem, what comes next? Very simply, whatever your understanding suggests. Regardless of what you choose to do, however, the medium for accomplishing your counseling goals is communication. It would tee helpful, therefore, to describe some specific types of communication and the counseling needs they are intended to meet.

Understanding
   
     Everyone likes to be understood. The feelings that come from mutual understanding form the basis for trust and rapport in counseling. As you counsel someone, you will often hear the question "Do you know what I mean?" whenever uncertainty is present. Accurate understanding provides the necessary facts for solving the problem. It is extremely difficult to solve problems you do not understand or have misunderstood.

        It is important, then, to know how to understand another person and how to communicate that understanding. You have probably had the experience of saying something you felt strongly about and then hearing the other person say, "I know exactly what you mean." If your relationship with the person was not a close one, you may have thought, "How can I be sure you do, since you don't really know me?"

How to Understand
   
     Understanding is often referred to as empathy. Empathy is both an attitude and a skill. The attitude involves a willingness to listen carefully, without judgment. The skill involves accurately perceiving the other person's ideas and feelings.

        Scientists have confirmed the commonsense observation that we think much faster than we speak. They have also verified that few of us use that difference to any real advantage. But you can put this principle to work by repeating or summarizing in your mind the other person's words and feelings while he is talking. You can also ask yourself questions about what he is saying. This becomes easy with a little practice, and it will help you focus on what the person is saying. Try it a few times with your family or friends. You will be surprised at how much more aware you will be of what they are saying and feeling.

Communicating Your Understanding
   
     As important as it is to listen and accurately understand the other person, you will be less effective in your counseling if you do not also succeed in communicating your understanding. It is not enough, however, to say, "I understand." Anyone can do that. An effective helper is also able to say clearly what was understood and periodically does just that. This is often referred to as empathic responding.

        Probably the best way of communicating your understanding is to say in your own words what you think the other person said and felt.

        For example, suppose the person you are trying to help says, "I try to be friendly, but no one talks to me. I need someone to like me, but I don't know what to do anymore. I just want to give up." There are a lot of ways you could respond. If you simply say, "I understand," neither you nor the other person can be quite sure how well you understand.

        You will communicate your understanding more clearly if you say something like, "It's a lonely and hopeless feeling not knowing what to do to have people like you."

        In the above example, it would tee premature to ask whet the person had tried or to suggest what he might do to make friends before establishing that you both understand the problem. An empathic response, which places what you understood in your own words, builds trust in your relationship because it shows you care and are trying to understand without judging. Such trust is essential before people will feel good about your questions or advice.

        Another benefit to paraphrasing what the person is saying is that almost immediately it can reduce the person's tension or anger. Why? Because it shows you are trying to understand him rather than push your position. This permits more openness and attention to problem solving.

        Everyone likes to be understood. When one of my children was only three years old, she squirmed on the floor one day, crying and screaming that she wanted candy. Each time I refused (dinner was about to be served) she became louder and more demanding. When I discovered I was also becoming louder and more demanding, I decided to change things. I turned to her and simply said, "You want candy, don't you?" The result was amazing. The squirming, crying, and screaming stopped instantly, and she said, very softly, "Yes." She didn't get the candy, but I was able to tell her why and she was able to hear me. Although she was disappointed, she did not return to her previous level of behavior.

        It's usually better to state a paraphrase as a fact rather than as a question. Too many questions (for example, "Do you feel lonely and hopeless?") suggest uncertainty and lack of confidence or curious interrogation. People usually respond in one of two ways to a straightforward paraphrase. They either say yes and continue explaining themselves, or they say no and restate what they said to correct your misunderstanding. Either response promotes greater understanding and permits the two of you to continue in a positive way.

Clarification
   
     People with problems often find it difficult to speak clearly and specifically about what they are experiencing. They may be embarrassed over something personal or uncertain about the problem or how to discuss it; they may try to avoid unpleasant details. In such circumstances, the person may use generalizations and vague statements such as "He's always bugging me." In this sentence it is not clear what "always" and "bugging" mean. Ambiguous statements must be clarified before you can understand a problem well enough to help solve it.

        You can seek clarification directly by pointing out what was unclear in the other person's statement. This can be done with a direct request or an implied question. For example, you might say, "Help me understand whet you mean by 'always' and by 'bugging' you." You can also ask, "Always bugging you?" Such statements indicate what is not yet understood and place responsibility on the other person for becoming more specific.

        If you would like to become more aware of how often such general statements occur, just pay attention to your own conversations. You will catch yourself frequently using vague or ambiguous terms. Then try to be more specific, and you will communicate better. This exercise will also help you to become aware of the need of others to clarify their vague statements.

        A caution: Your requests for clarification can appear too abrupt and demanding if you have not yet won the person's trust. Empathic responses may be more appropriate at first. However, when trust exists, promoting clarity can help you get to the heart of a problem and move more rapidly toward a solution.

Confrontation
   
     It goes without saying that people become emotionally involved in their problems. What is not always so easy to see is that such involvement often prevents people from being aware of contradictions in their reasoning or behavior. The difficulty is that these inconsistencies usually get in the way of their ability to solve their problems. The most helpful response under such circumstances is one that brings the discrepancy to the attention of the person in an appropriate way. This type of response is called confrontation.

        Confrontation has two important elements: (1) listening carefully for discrepancies such as those between what the person says and does, says at different times, or perceives compared to what others perceive, and (2) pointing out contradictions in a nonaccusing manner. When people are emotionally caught up in their problems, they are frequently sensitive and defensive about personal accusations, and they may resist your counsel. In other words, how you confront is as important as whether you confront.

        The most generally safe and positive approach to confrontation involves clearly stating and contrasting the contradictions you perceive. You can do this by stating its two most contradictory parts and joining these by a phrase such as "on the other hand," "however," or "yet." An example: "You say you have great affection for your wife, yet you spend almost no time with her."

        Confrontation helps the other person see contradictions in his thinking or behavior and think about ways to overcome the contradictions.

Feedback and Advice
   
     Once you have the person's trust and understand the problem, you will usually need to make some type of reaction or suggestion. If your response seems too critical or impersonal, the person may become defensive and argue, shift blame, or withdraw. So what do you do?

        First, accept ownership of your response by using some form of the pronouns I or my; second, describe your reaction specifically. This places responsibility for what you say on yourself and avoids the appearance of relying on outside authorities or of blaming and criticizing the person. Also, it allows the person to know where you stand; this promotes honest, free-flowing communications.

        For example, you might say, "I'm getting frustrated. I want to help you, but every time I bring up the real problem, you change the subject." This response shows that you care, that you trust the other person enough to be honest, and that you expect that both of you must work together to solve the problem.

        On the other hand, if you were to say, "You are never going to get anywhere if you keep changing the subject every time I mention the problem," you will probably alienate the person. Such responses are often referred to as "You statements." They tend to belittle the other person and create defensiveness even though much of the content is the same as in the more appropriate "I statement."

        When giving suggestions to another person, you may find it easy to become detached from your advice by implying or directly quoting authority from some outside source. For example, you might say, "It's well known that once you allow such thoughts, you encourage all the related behaviors." Quoting an outside source can be helpful if the person has asked for such information. When not requested, however, references to outside authority tend to depersonalize and limit the discussion. The implication is that the idea cannot be questioned since it comes from someone with authority.

        If you want to promote more thoughtful discussion of an idea or suggestion, you should give it as an "I statement," such as, "I believe that once you allow such thoughts, you encourage all the related behaviors." Since you state the idea as your belief, the person may feel more free to discuss whether or why it is true and how it applies to his problem. Also, if the person considers and accepts your idea, then he becomes responsible for the idea and cannot blame an impersonal, outside authority for his success or failure.

Problem-Solving
   
     A person usually sees his problem as having few reasonable solutions. Although giving advice and suggestions under such circumstances may take less time, you may want the other person to take responsibility for thinking about and deciding what to do to correct a problem. The best type of counseling in such instances is to help the person explore alternative solutions and decide on the steps necessary to put them into practice. You should help the person state his chosen solution as a goal that is specific, measurable, and achievable.

        For example, a person may come to you feeling isolated and lonely. You may offer an empathic response that recognizes a need for change, such as, "You really dislike feeling so lonely and would like to do something to change it." The person may agree with you and express a desire to become a more friendly person. You might then help the person clarify his problem and identify solutions by saying, "Help me understand what it means to you to be more friendly. What would I notice you doing that you aren't doing now?" After listening to the explanation, you may help the person set a specific goal by saying, "Now that you've decided you'd like to become more friendly by introducing yourself and talking casually with a few people at church, let's discuss how to begin."

        This communication process gives the person hope by opening new ways to solve his concerns.

Suggested Readings

D'Augelli, Anthony R.; D'Augelli, Judith Frankel; and Danish, Steven J. Helping Others. Monterey, California: Brooks/Cole, 1981.

Egan, Gerard. The Skilled Helper, 2nd ed. Monterey, California: Brooks/Cole, 1982.

Heaps, Richard A., and Rhode, Norma. Interpersonal Communications: A Skill Development Workbook. Provo, Utah: Brigham Young University, 1974.

Jensen, Vern H.; Heaps, Richard A.; Nelson, Bruce D.; and Shingleton, Richard N. Interviewing Skills Workbook Provo, Utah: Brigham Young University, 1981.

About the Author

Dr. Richard A. Heaps, professor of educational psychology at Brigham Young University, received his bachelor's degree from Brigham Young University and his master's and Ph.D. degrees in psychology from the University of Utah.

A counseling psychologist in Counseling and Personal Services at BYU, he is a member of several professional societies and associations and is a licensed psychologist and marriage and family therapist. He has been a member and president of the board of education for the Alpine School District.

He has served the Church as a missionary, an Aaronic Priesthood adviser, a high councilor, and a bishop.

He and his wife, Joyce Ann, are the parents of four children.